Monday, April 19, 2021

Awareness guide, and tips to help victims of domestic violence




Prakash Kamat

Panaji,April 19- With societal concerns like domestic violence having gone up during COVID-19 lockdown period and subsequently, it is desirable that people,especially women are aware about the legislative mechanisms available to them to tackle domestic violence situations in family or in surrounding areas.

Here is a old release by Press Information Bureau regarding the Protection of Women from Domestic Violence Act,2005,which could be very handy and useful for people,victims or civil society members, NGOs,etc., who would like to help persons/children,etc., in such situations.


Protection of Women from Domestic Violence Act 2005 

Frequently Asked Questions (FAQs)- Part 1 



            FEATURE

                                                                   

 

 

 

*Courtesy Lawyers Collective Women’s Rights Initiative

 

 

AGGRIEVED PERSONS

 

     Are minors entitled to reliefs under this law?

 

 

Yes, as the term 'child' is defined under the law, minors will also be within the ambit of the definition of 'domestic relationship'. Section 2 (b) of the PWDVA defines child as "any person below the age of eighteen years and includes any adopted, step or foster child".

 

     Can a minor male apply for reliefs under this law?

 

The mother can make an application on behalf of her minor child (whether male or female). In cases where the mother makes an application to the court for herself, the children can also be added as co-applicants for a relief under the PWDVA. The Court can also, whenever appropriate, appoint a guardian or next of friend to represent the child.

 

     What is the meaning of the expression 'relationships in the nature of marriage' used in the definition of 'domestic relationship' (Section 2(f))?

 

 

o          'Relationship in the nature of marriage' refers to those relationships where there is no marriage between the parties, in the sense of solemnization of a marriage under any law. Yet the parties represent to the world that they are a couple and there is stability and continuity in the relationship. Such a relationship is also known as a 'common law marriage'.

 

o          Proof of such a relationship would be: the use of a common name, common ration card, same address, etc.

 

o          It is useful to look at the South African case of Ethel Robinson Women's Legal Centre Trust versus Richard Gordon Volkas etc, (Case no 7178/03, in the High Court of South Africa, Cape Province Division), in which the following factors were considered in arriving at a conclusion on whether or not a relationship can be deemed to be a relationship in the nature of marriage between the parties :

                  The commitment of the parties to the shared household.

 

                  The existence of a significant period of cohabitation.

 

                  The existence of financial and other dependency between the parties including significant mutual financial arrangements vis-à-vis the household.

 

                  The existence of children of the relationship

 

                  The role of the partners in maintaining the household and in the care of the children.

                  Indian cases on relationships on relationships in the nature or marriage -

 

                  Badri Prasad AIR 1978 SC 1557 The Supreme Court held that a strong presumption arises in the favor of wedlock where the partners have lived together for a long spell as husband and wife.

 

                  Sumitra Devi (1985) 1 SCC 637. The Supreme Court held that relevant facts such as how long have the parties been living together, does society recognize them as husband and wife, etc need to be looked into to determine whether the relationship is in the nature of marriage.

 

o       Accordingly, the following categories of women are intended to be covered under 'relationship in the nature of marriage:

 

         Women, whose marriages are void or voidable under the law, as apart from the legal invalidity of the marriage, the relationship satisfies all other criterion.

 

         Women who are living in a shared household in a conjugal relationship without contracting marriage.

 

         Common law marriages- when a couple has been cohabiting for a number of years and have held themselves out to the world as being husband and wife.

 

     Does the use of this term bring 'relationships in the nature of marriage' at par with marriages?

 

The law simply provides protection from violence to all women whether they are sisters, mothers, wives or partners living together in a shared household. To the extent of providing protection, the law does not differentiate between married and unmarried women. The law, however, does not state anywhere that an invalid marriage is valid. It provides protection from violence, the right toreside in the shared household, temporary custody of children, etc. However, for succession to the property of a male partner or in deciding the legitimacy of children, the general law of the land or the personal laws of the parties will have to be relied upon.

 

 

 

RESPONDENTS

 

     Who can a woman complain against?

 

 

A woman can file a complaint against any adult male perpetrator [Section 2 (q)] of an act of violence. In cases where the woman is married, or lives in a relationship that is in the nature of marriage, she can also file a complaint against the male or female relatives of the husband/ male partner who have perpetrated the violence.

 

The proviso to Section 2 (q) was included in the PWDVA as, under Section 498A of the IPC, it is possible to prosecute the relatives of the husband for cruelty, whether male or female, example, mother-in-law, father-in-law, sister-in-law, etc.

 

     Who fall within the definition of 'relatives' under section 2 (q)?

 

 

The word 'relative' has not been defined in the PWDVA. Hence the ordinary meaning will have to be assigned. Therefore, examples of relatives would be the father, mother, sister, uncle; brother of the respondent who may be included in the word 'relative' in Section 2(q). Section 498A also uses the term 'relative' which is not defined. Hence the ordinary meaning of the word 'relative' will include female relatives.

 

     Can a complaint be filed by a wife against the husband's female relatives, for example, mother-in-law, sister-in-law?

 

Yes, orders can be passed against the female relatives of the husband. However, relief of dispossession against a female relative cannot be granted according to the proviso to Section 19(1) which states that no order under Section 19(1) (b) directing the respondent to remove himself from the shared household can be passed against any person who is a woman.

 

The aggrieved woman may obtain a protection order against the female relatives of the husband or the male partners. Maintenance (under orders for monetary reliefs) can only be obtained by those persons falling within the ambit of Section 125 CrPC.

 

     Can a mother-in-law file an application for reliefs against the daughter in law?

No, a mother-in-law cannot file an application against her daughter-in-law (Section 2 (q)). However in cases where a mother-in-law is facing violence at the hands of her son and daughter-in-law she can file an application against her son and daughter-in-law as abetting the acts of violence perpetrated by the son. She, however, cannot ask for removal of the daughter-in-law from the shared household.

 

 

DOMESTIC INCIDENT REPORT

 

     What is a "Domestic Incident Report" ("DIR")?

 

The format of a DIR is provided in Form I of the PWDVR. It is to be used for recording complaints of domestic violence brought by an aggrieved woman to the Protection Officer or the Service Provider. It is a record of the fact that an incident (s) of violence has been reported, in that it is similar to an NCR (report of a non-cognizable offence). It has to be signed by the Protection Officer or registered Service Provider who fills it in. It is a public document.

 

     How is a DIR to be recorded?

 

A DIR is meant to be a faithful record of what the woman says. This means that all complaints must be recorded in a non-biased manner as long as the act complained of falls within the purview of the PWDVA.

 

If a woman is not able to narrate her story then the Protection Officer may call her on separate occasions to fill in the DIR. The Protection Officer can maintain a daily diary to enter details of each of the woman's visit.

 

     What is to be done once a DIR has been recorded?

 

The DIR is to be forwarded to the Magistrate by the Protection Officer. A copy of the DIR is to be forwarded to the police officer in charge of the police station in the jurisdiction.

 

The Service Provider on recording the DIR may forward it to the Protection Officer and the Magistrate, if the woman so desires.

 

If the woman so desires, the Protection Officer or a Service Provider can assist a woman to file an application for reliefs after recording a DIR and if the woman so desires. The DIR must be annexed to the application filed in Court in such cases.

 

     What should a Magistrate on the receipt of a DIR?

 

A magistrate should preserve it for the purposes of maintaining a record. It may be referred to in cases where an application is filed directly by the aggrieved woman. It may also be used in cases where an application is filed by with the assistance of a Protection Officer along with a DIR at a later stage.

 

     Can a DIR be filled in by the aggrieved woman or her lawyer?

 

No, a DIR can only be filled in by the Protection Officer or a registered Service Provider as Form I requires the signature of either one of them. Further, as a DIR is a public document, it can only be filled in by a Public Servant. Section 30 deems all Protection Officers and members of Service Providers as public servants while discharging their functions under the PWDVA.

 

     Can an aggrieved woman file an application without a DIR?

 

Yes, an aggrieved woman can file an application for reliefs without filing a DIR.

 

     In cases where women directly file applications for relief, should the Magistrate call for a DIR once the case is filed?

 

There is no need for a DIR at the stage when an application is filed in court as stage for the DIR is past and its purpose (i.e. recording the history of violence) does not exist. Once an application is filed in court, a Magistrate may order the Protection Officer to conduct a home visit or any other report under Rule 10 (1) if the circumstances so require.

 

     Can a Protection Officer conduct a home visit when recording a DIR?

 

No, a Protection Officer cannot conduct a home visit without a court order.(eom)






Friday, April 9, 2021

6th Online Edition of the Ketevan Sacred Music Festival Dazzles Audiences

Prakash Kamat

Panaji,April  9-The Ketevan, which was held virtually this year, awed thousands of worldwide viewers who tuned in to show their ongoing support and enthusiasm.







The festival kicked off with the surreal Big Ocean Cantata which featured the Goa University Choir, Kushmita Biswakarma & Santiago Lusardi Girelli followed by, the Om Mani Padme Hum mantra by Serme Khen Rinpoche Geshe Tashi Tsering, Abbott of Sera Mey Monastery and the Dalai Lama Chair at the Goa University. 

A short documentary of the Drepung Monastery Monks gave the audience a rare insight into their lives: the rituals, prayers etc. Then came a poetic piece titled ‘The Divine in Nature’ by the Harvard Nightingale Vocal Ensemble which premiered at the festival. Next came Saskia Rao, a disciple of Hariprasad Chaurasia, who gave a stunning performance that witnessed confluences of a western cello with some characteristics of the sitar. Lastly, the  Sakhioba Ensemble enthralled everyone with their traditional Georgian Sacred Chant.
 
Day two witnessed beautiful performances by the noted Pandit Ritwik Sanyal & Lux Vocalis Ensemble, the Cardo Roxo Ensemble from Portugal with its amazing backdrop, Japanese monk Yogetsu Akasaka who introduced a funky electronic beat into traditional chanting and last but definitely not the least came the soulful Georgian Aghsavali Choir.
 
The last day of the festival began with an unusual pipe organ performance at Mossley Hil Church, Liverpool, UK by Dr. Colin Porter. Following this was a very interesting talk: thoughts and ideas on sacred music by Maestro Michael Alfera of LA Choral Lab Vocal Ensemble, Los Angeles, US. Then Goa’s very own Ektaal Children ́s Choir gave an enthralling performance after which the Woodstock School Choir (MUSS) sang a lovely and apt song on peace. Next up was a talk on the need for merging singing and coexistence experiences, in all cultures and at all ages by Dr Craig Cook (principal of Woodstock). 
Then an insightful introduction about Charles de Foucauld and the Universal Brotherhood by Dr. Fth. Eduardo Mangiarotti (Buenos Aires, Argentina). The festival came to a dramatic finish with the world premiere of the Vox Clamantis Cantata featuring Maestro Santiago Lusardi Girelli, VRPP, Western Music Chair, Goa University, the Goa University Choir and the Festival Ensemble.
 
The co-founder and artistic director of the festival, Dr. Santiago Lusardi Girelli had this to share about the online edition, “We were used to hosting artists from different parts of the country and world plus managing their logistics, rehearsals, and setting up for the concerts all within a week. There was an exciting adrenaline rush during those days. This time because of the pandemic, we opted to go online and the full experience of the festival was beautiful yet different. We could connect and interact with the artists better and much earlier given that we had to start production planning last year. We were able to coordinate and rehearse with them in advance and had the liberty to preplan our shoots as well. On the whole, we had a really unique experience.”
 
In future, the Ketevan Festival plans to do a mixed bag of events - live plus online concerts so that people can enjoy it from different corners of the world in a more intimate setting.(eom)




Thursday, April 8, 2021

State governments must be serious and act immediately on child rights concerns

Prakash Kamat

Panaji, April 9-- As a member of Goa Pro Child Rights Network,an umbrella cluster of child rights groups and civil society members, and also as a journalist I have been for long associated with issues and concerns of rights of children. 

And that is the reason why I feel concerned when I see that the Goa government seems to have not been taking seriously the diverse concerns pertaining to child rights,especially in the aftermath of persisting COVID-19. This crisis has hit hard the marginalised sections of society of which children,vulnerable children in particular,including children with special needs are major victims.

Among others, do we have to separately  stress on the importance of State Commissions and their mandate to work hard for the cause of children and to safeguard their rights?

Do our agencies meant to take prompt action on matters of child rights violations stand up when NGOs and media highlight such cases? 

If not, then what is the use of different articles of Constitution of India which are applicable for child labour, free & compulsory education for children between 6 to 14 years. Article 39 of Constitution of India which stresses on prevention of economic exploitation and freedom and dignity of children. 

Our Parliament in its wisdom passed the Commission for Protection of Child Rights (CPCR)Act, 2005 under which all the Commissions are constituted and have completed  nearly 15 years and one needs to see how far we have succeeded in giving rights to children who deserve that care and protection. Remember that 40% of Indian population are children.

India was a signatory to UNCRC article 32 which enforces fundamental rights, is the heart of the Constitution. 

Many a times Commissions have no or little funds in which case the awareness about child rights can be done by tapping CSR funds from corporate sector and also seeing for other resources from other sources.

For that it is very important that those at the helmet of affairs understand the role of the Commissions under the Commissions on Protection of Child Rights Act,2005.

: 1) Right to survival which includes right to life, health, nutrition, name and nationality. 2) Right to development which includes education, care, leisure, cultural activities, recreation, 3) Right to protection includes prevention of abuse, exploitation and neglect and 4) Right to participation includes expression, information, thought and religion.

Key actions under section 13 of CPCR Act 2005 includes inquiry, inspection, examination, review of policies, promotion of public awareness on child rights, undertake study and promote children’s participation in the decisions/actions affecting them. Building linkages between national and state legal services authorities and commissions for protection of child rights: opportunities for action. Need to understand the Commissions' role for children’s education in which right to education act, challenges faced in implementation of RTE act, and understanding the role of commissions in monitoring the education sector. 

Lack of education for marginalised children being the primary concern in our country, Commissions must actively look into primary school education as well as no screening and no capitation fees for enrolment in schools. Child should not be turned away for birth certificate or proof of residence. Teachers to put in 45 working hours/week. Elementary education from 1st to 8th will include ensuring that the student completes education till class 8th; no fees to be paid, text books, uniform and mid day meal needs to be provided to the students. SMC (School Management Committee) to meet once a month and records the minutes of meeting.

Are the Commissions doing their duty on exploring the law and role of commissions under Juvenile Justice Act, 2015 and Protection of Children from Sexual Offences,Act. It is time that the State Commissions be vigilant and work for innocent children who have no voice of their own.

Is Goa SCPCR active on monitoring the situation of   village child committees, having VAU fully functional in Goa, training for police, parents, teachers, doctors, SMC’s, etc.

Is the module earlier developed by Goa SCPCR to be taught to children in school for VIIIth std. across Goa on rights and responsibilities related to various acts related to child rights issues being actually taught?

Do Goa SCPCR Members regularly do inspection of children’s homes and Apna Ghar and report submitted along with recommendation to authorities of Women & Child Development. 

Child right issues are many and diverse,such as adolescence related issues, street children and their issues, child labour especially in the context of COVID-19 situation where labour substitution to save on salaries is rampant,child trafficking, child friendly police stations, financial inclusion of children, cyber crimes and children affect the children.

The issues of child right need awareness in the society and families. Therefore,engaging with different platforms of media to build awareness on child rights issues is also a major issue. 

Considering the seriousness of mental health aspect for adolescents and children during COVID-19 crisis, the Goa Government must heed to the Goa Pro Child Network representation which urges it to implement the Mental Health Act,2016  by notifying Rules by taking all stakeholders of mental health on board. 

Let us be a seriously responsible and accountable society for rights of children who are future of our society.(eom)



Tuesday, April 6, 2021

Disability rights body in Goa complaints to Goa State Disability Commissioner about non-disabled friendly health centres,vaccine centres in Goa


         (DRAG president Avelino de Sa second from             right)



Prakash Kamat

Panaji,April 6--The Disability Rights Association of Goa(DRAG),Goa-based,disabled peoples organization on Tuesday filed a complaint with Stste Disability Commissioner here forwarding a lot of complaints it has been receiving that the primary and urban health centres and COVID testing and vaccination centres in many places in Goa are not accessible for persons with disability and elderly especially wheelchair users.

The complaint said that it was shocking that even after 25 years have passed of the Persons with Disability Act 1995, primary and urban health centres in Goa even in the capital city of Panjim are not accessible to persons with disability and the elderly especially wheel chair users as a result of many persons with disability and the elderly cannot avail of the free treatment and COVID vaccinations provided at these health centres and are forced to visit private hospitals for treatment and vaccinations. This is in violation of Section 25 of the Rights of Persons with Disability Act 2016.

The complaint filed by President of DRAG Avelino de Sa  requested the Goa State Disability Commissionwr to look into the matter urgently and direct the primary and urban health centres and COVID testing and vaccination centres be made accessible with immediate effect.(eom)